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UID:20230305T2332Z-1678059168.9743-EO-19201-42@10.19.146.1
STATUS:CONFIRMED
DTSTAMP:20260308T070816Z
CREATED:20230302T183938Z
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SUMMARY: Shanty Towns\, Indigenous Mobilities and Marrón (Brown) Experience
 : Contested Formations of Race in the City of Buenos Aires
DESCRIPTION: Please RSVP for this event below. This event is being organize
 d in association with the Migration and Indigeneity Group and the Latin Ame
 rican Studies program. Abstract: This paper examines two processes of racia
 lization in urban Argentina that are expanding the realm of anti-racist str
 uggles and challenging the framework of public policy. The first experience
  is that […]
X-ALT-DESC;FMTTYPE=text/html: <p>Please RSVP for this event below.</p><p>Th
 is event is being organized in association with the Migration and Indigenei
 ty Group and the Latin American Studies program.</p><p><img class="alignnon
 e wp-image-19202" src="https://migr.cms.arts.ubc.ca/wp-content/uploads/site
 s/42/2023/03/Horizontal-CMS-New-Voices-Speaker-Series-202223-2000-×-3555-px
 -21-×-29.7-cm-19-×-29.7-cm-19-×-25-cm-3-228x300.jpg" alt="" width="443" hei
 ght="583" /></p><p><b>Abstract:</b></p><p dir="ltr">This paper examines two
  processes of racialization in urban Argentina that are expanding the realm
  of anti-racist struggles and challenging the framework of public policy. T
 he first experience is that of urban indigenous people arriving in the city
  from rural communities\, while the other is the racialization of brown bod
 ies from subalternized popular sectors under the category of "negros". This
  includes descendants of indigenous people living in urban spaces for sever
 al generations\, peasants\, and Latin American immigrants of indigenous anc
 estry who are often pushed into shanty towns.</p><p dir="ltr">This analysis
  explores the distinct forms of identification and predicaments of each gro
 up\, as well as the spaces of overlap in their experiences. For urban indig
 enous people\, there are strong limitations to their recognition by the sta
 te as indigenous lives within the context of Argentine cities. I argue that
  recognition reinforces state power that subdues the sovereignty of indigen
 ous nations\, following Coulthard's theoretical framework. Additionally\, I
  highlight the need to address the structural and institutional racism inhe
 rent to the Argentine nation-state\, which generates negative surplus value
  and exposes Afro and Indigenous bodies to multiple forms of value extracti
 on\, as articulated by Da Silva.</p><p dir="ltr">A novel category of Marrón
  Identity has emerged as an immediate and subaltern realist approach to ide
 ntifying racism\, highlighting its institutional dimensions\, and challengi
 ng it. Both groups are pointing towards expanding anti-racist policies\, ur
 ging them to focus on identifying and compensating for the forms of exploit
 ation faced by a multiplicity of indigenous\, peasant\, and migrant bodies\
 , while demanding material restitution and recognition in current legal fra
 meworks.</p><p dir="ltr">Overall\, this paper emphasizes the need to expand
  the current field of decolonial struggle and frameworks of public policy\,
  to address the unique and intersecting experiences of racialization faced 
 by urban indigenous people and Marrones in Argentina.</p><p> </p><p><b>Spea
 ker Bio</b>: <a href="https://sociology.ubc.ca/profile/ana-vivaldi/" target
 ="_blank" rel="noopener noreferrer">Ana Vivaldi</a> is an affiliate Researc
 her at the School of Social Sciences of the University of Manchester\, part
 icipating in the project "Cultures of Anti-Racism in Latin America”\, where
  through collaborative ethnography she unpacks forms of artistic challenges
  to racism and changing forms of racial inequality in Argentina. Her resear
 ch brings the politics of Indigeneity and race into inquiries into space\, 
 the city and mobilities\, through a focus on embodiment\, affect and gender
 .</p><p>Specifically\, since 2020 to the present\, she has worked on three 
 collaborations. One is a novel Afro - Indigenous research exchange that inv
 olves an Afro Latin-American and a Mapuche theatre directors\, and resulted
  in the creation of two new plays producing speculative encounters of this 
 two forms of subalternity. The other\, is a series of creative research eng
 agements including a book\, an art exhibition and a recorded theatre perfor
 mance with young activists who self identify as Marrón\, a novel identity t
 hat highlights an indigenous\, peasant and migrant ancestry with uncertaint
 y about genealogy and a shared experience of urban racialization. Finally\,
  she works with urban Toba - Qom hip hop artist on the creation of new reco
 rdings based on their experience as indígenous born in Buenos Aires.</p><p>
 <i>Coffee and refreshments would be served at the venue with RSVP.</i></p><
 p class="p1">[gravityform id="106" title="true" description="true"]</p>
LOCATION:Liu Institute\, Case Room 132
GEO:49.260872;-123.113952
URL;VALUE=URI:https://migration.ubc.ca/events/event/shanty-towns-indigenous
 -mobilities-and-marron-brown-experience-contested-formations-of-race-in-the
 -city-of-buenos-aires/
ATTACH;FMTTYPE=image/jpeg:https://migr.cms.arts.ubc.ca/wp-content/uploads/sites/42/2023/03/brown-For-website-front-page.jpeg
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