About

R. Caroline Stampliaka holds a Bachelor of Arts with Honours in Sociocultural Anthropology and is currently pursuing a Master’s degree in Environmental Anthropology. By tracing the mobility of people, more-than-human life, and cultural practices, her work examines how migration influences livelihoods and transnational connections. For her master’s research, she ethnographically explores migratory beekeepers in Greece who seasonally relocate their hives in response to flowering cycles and how climate change, policies, and austerity measures impact their livelihoods and mobility. She has also published an autoethnography on how cultural practices relating to the folk belief of the evil eye circulate, evolve and adapt within the Greek diaspora in Germany and Canada.



About

R. Caroline Stampliaka holds a Bachelor of Arts with Honours in Sociocultural Anthropology and is currently pursuing a Master’s degree in Environmental Anthropology. By tracing the mobility of people, more-than-human life, and cultural practices, her work examines how migration influences livelihoods and transnational connections. For her master’s research, she ethnographically explores migratory beekeepers in Greece who seasonally relocate their hives in response to flowering cycles and how climate change, policies, and austerity measures impact their livelihoods and mobility. She has also published an autoethnography on how cultural practices relating to the folk belief of the evil eye circulate, evolve and adapt within the Greek diaspora in Germany and Canada.


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R. Caroline Stampliaka holds a Bachelor of Arts with Honours in Sociocultural Anthropology and is currently pursuing a Master’s degree in Environmental Anthropology. By tracing the mobility of people, more-than-human life, and cultural practices, her work examines how migration influences livelihoods and transnational connections. For her master’s research, she ethnographically explores migratory beekeepers in Greece who seasonally relocate their hives in response to flowering cycles and how climate change, policies, and austerity measures impact their livelihoods and mobility. She has also published an autoethnography on how cultural practices relating to the folk belief of the evil eye circulate, evolve and adapt within the Greek diaspora in Germany and Canada.